Selling Good Quality Rice In Exchange For Lower Quality Rice

Answer: haram and a sin, even if there is a difference in their quality. There are two causes for usury: Qadr (Amount) - the items being sold are ma..

Selling Gold Jewellery On Credit In Islam

Question: buyer nor is the money received in the same gathering of the transaction, and said gathering came to an end; will this contract be considered valid, s..

Purchasing Gold Jewellery In Exchange For A Gold Bar

Answer: haram and usurious. However, if something has been added to one item of gold, such as the pearls that are added to jewellery, there will be no ne..

The Ruling On The Sacrifice Wajib For A Person Having No Cash

Question: buy an animal to sacrifice or to buy a share of a sacrificial animal. Can she sacrifice an animal with the money borrowed? Will her Wajib be fulfilled..

Ruling On Booking Orders From A Restaurant Selling Permissible And Impermissible Food Items

Question: haram items such as pork, alcohol etc., when we receive orders containing these, we would have to record and relay them also. ..

Preparing Jewellery On Order Purchase

Answer: gold jewellery, order purchase is permitted in that case. In Fatāwā Ālamgīrī: الاستصناع جائز في كل ما جرى التعامل فيه كالقلنسوة والخف والأواني ..

Ruling On Manufacturing, Selling And Advertising A Cross Locket

Answer: gold or silver cross lockets. 3. The ruling concerning advertising such a locket 1) The Islamic viewpoint concerning the cross Christians believ..

Ruling on sex-reassignment (gender-change) surgery

Answer: Haram with no difference of opinion. And, it also brings about other evils like inflicting pain upon oneself and disfiguring. There is also such sort ..

Letting Off Fireworks On The Occasion Of A Wedding And Shab-E-Barat

Answer: Haram because it is a waste of money and when fireworks are let off in the night, it is the act of causing Muslims pain besides wasting money because ..

Removing a gold tooth from the mouth of the deceased

Answer: haram for several reasons: 1. It is haram to strike the face of a human without a valid shar’i reason. In fact, when Islamic courts of law sentenc..