How is it to Eat And Drink In the State of Janabat?

Answer: eating or drinking, as the presence of a person in Janābat in a house prevents the angels of mercy from entering, according to the Ḥadīth. If Ghusl is..

What is the meaning of the word Sunnah? How is it to reject a Sunnah Considering It to Be Arabian Culture?

Answer: eating family members in a good manner, interacting with children lovingly, etc. These are all Sunnah. Some Sunnah are relevant to social relatio..

Ruling On Booking Orders From A Restaurant Selling Permissible And Impermissible Food Items

Answer: eating) that is indeed disobedience. Mentioning the conditions of slaughter, the Hanafi jurist, Mufti Amjad ꜤAli al-AꜤzamī رَحْمَةُ الـلّٰـهِ عَلَيْ..

Eating or Drinking at Suhoor until the Azan

Question: eating suhoor in Ramadan until after the azan, will the fast of that day be valid? Also, will one have to make up (do qaḍā’) for that fast?..

Eating and drinking something on suspicion of invalidation of Sawm(fast)

How is it for a Sawm-keeping(fasting) person to eat and drink water, etc. after vomit?

Answer: eating or drinking anything. In this case, he will have to keep only Qada(قضا) Sawm, he is not required to make any Kaffarah (expiation). (Durr-e-Mukh..

An important matter for chicken-sellers

Answer: eating it will never be permissible. To avoid the difficulty, an easy way is that after slaughtering the chicken, clean the blood from the neck o..

Clarification of the two cases in which Sawm(fast) becomes invalid

Question: eating forgetfully recalls that he is in the state of Sawm(fast) whilst the morsel of food is in his mouth, but he swallows the morsel despite being a..

Is markhor [mountain goat] Halal or Haraam?

Answer: eating quadruped. It is Halal. There is no reason for it being Haraam. If there is such a quadruped which neither has fangs (the two teeth which are v..

Shari rulings about condolence

Answer: eating and drinking, but those blessed princes died when they had been fasting for three days,’ this comforts them.’ (Mirat-ul-Manajih, vol. 2, pp. 50..