Darulifta Ahlesunnat
(Dawateislami)
Question
بِسْمِ اللہِ الرَّحْمٰنِ الرَّحِیْمِ
اَلْجَوَابُ بِعَوْنِ الْمَلِکِ الْوَھَّابِ اَللّٰھُمَّ ھِدَایَۃَ
الْحَقِّ وَالصَّوَابِ
The question represents that the purpose of dipping the slaughtered
chicken in warm water is not to boil it but to heat its apparent skin up for
the roots of its feathers and hair to soften and loosen, so that they can
easily be removed - there is no harm in this. Lukewarm water is enough for
this. In case the water is at its boiling temperature, dip the chicken in it
for as long as the roots of hair and feather of chicken soften and loosen - do
not keep it more than this. Then after removing hair and filth, the meat can be
used after washing it thrice, as it will now be pure and Halal [lawful]. The
ruling of washing it thrice is because when the chicken is dipped in water, the
flowing blood on its neck makes the water impure. Similarly, that water goes
inside the chicken, mixes with the impurity and droppings, and becomes impure
itself and also makes the outer surface of the meat impure.
Moreover, it is not essential that one must to wash it (chicken) three
times to make it pure, but by making an abundant quantity of water flow on it
and releasing pure water on it; if you have strong opinion certain about the
purity, even then the chicken will become pure. Remember, do not keep the
slaughtered chicken in the boiling water for so long that the water is absorbed
into the internal components of the meat. If the meat is kept for so long, it
will become impure as the impurity will become absorbed in the meat. Then, it
will never become pure in any condition and eating it will never be
permissible.
To avoid the difficulty, an easy way is that after slaughtering the
chicken, clean the blood from the neck of chicken, slit the stomach and remove
the filth. Then dip it into the warm water so that it does not need to be
washed to make it pure.
Eating the skin of slaughtered chicken as well as the skin of every
slaughtered Halāl animal is permissible.
وَاللہُ اَعْلَمُ عَزَّوَجَلَّ وَرَسُوْلُہ اَعْلَم صَلَّی اللّٰہُ تَعَالٰی عَلَیْہِ وَاٰلِہٖ
وَسَلَّم
Answered
by : Abu Sa’eed Muhammad
Naveed Raza ‘Attari
Verified
by: Mufti Fuzail Raza Attari
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